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Religion
Biblical in origin, the expression "eclipse of God" refers to the Jewish concept of hester panim, the act of God concealing his face as a way of punishing his disobedient subjects. Though this idea is deeply troubling for many people, in this book Martin Buber uses the expression hopefully--for a hiding God is also a God who can be found.
First published in 1952, Eclipse of God is a collection of nine essays concerning the relationship between religion and philosophy. The book features Buber's critique of the thematically interconnected--yet diverse--perspectives of Soren Kierkegaard, Hermann Cohen, C.G. Jung, Martin Heidegger, and other prominent modern thinkers. Buber deconstructs their philosophical conceptions of God and explains why religion needs philosophy to interpret what is authentic in spiritual encounters. He elucidates the religious implications of the I-Thou, or dialogical relationship, and explains how the exclusive focus on scientific knowledge in the modern world blocks the possibility of a personal relationship with God. Featuring a new introduction by Leora Batnitzky, Eclipse of God offers a glimpse into the mind of one of the modern world's greatest Jewish thinkers.""
One comes away from Coburn's work with a sense of the historical integrity or wholeness of an extremely important religious development centered on a "text." The interaction between the text and later philosophical and religious developments such as those found in Advaita Vedanta and Tantra is quite illuminating.
Relevant here are the issues of the writtenness and orality/aurality of 'scripture, ' and the various ways by which a deposit of holy words such as the Devī-Māhātmya becomes effective, powerful, and inspirational in the lives of those who hold it sacred.
- The lives and teachings of mystics, philosophers, and masters of meditation
- Basic texts and scriptures
- Sects and schools of thought
- Mythological figures and events In addition, pronunciation tables, a comprehensive bibliography, and a Ch'an/Zen Lineage Chart are provided.
How did the Bible survive the Enlightenment? In this book, Jonathan Sheehan shows how Protestant translators and scholars in the eighteenth century transformed the Bible from a book justified by theology to one justified by culture. In doing so, the Bible was made into the cornerstone of Western heritage and invested with meaning, authority, and significance even for a secular age.
The Enlightenment Bible offers a new history of the Bible in the century of its greatest crisis and, in turn, a new vision of this century and its effects on religion. Although the Enlightenment has long symbolized the corrosive effects of modernity on religion, Sheehan shows how the Bible survived, and even thrived in this cradle of ostensible secularization. Indeed, in eighteenth-century Protestant Europe, biblical scholarship and translation became more vigorous and culturally significant than at any time since the Reformation. From across the theological spectrum, European scholars--especially German and English--exerted tremendous energies to rejuvenate the Bible, reinterpret its meaning, and reinvest it with new authority. Poets, pedagogues, philosophers, literary critics, philologists, and historians together built a post-theological Bible, a monument for a new religious era. These literati forged the Bible into a cultural text, transforming the theological core of the Judeo-Christian tradition. In the end, the Enlightenment gave the Bible the power to endure the corrosive effects of modernity, not as a theological text but as the foundation of Western culture.
Known as "one of the most complex and unusual texts in Arabic literature" (Banipal Magazine), The Epistle of Forgiveness is the lengthy reply by the prolific Syrian poet and prose writer, Abu l-'Ala' al-Ma'arri (d. 449/1057), to a letter by an obscure grammarian, Ibn al-Qari. With biting irony, The Epistle of Forgiveness mocks Ibn al-Qari's hypocrisy and sycophancy by imagining he has died and arrived with some difficulty in Heaven, where he meets famous poets and philologists from the past. In al-Ma'arri's imaginative telling, Ibn al-Qari also glimpses Hell and converses with the Devil and various heretics.
Al-Ma'arri--a maverick, a vegan, and often branded a heretic himself--seems to mock popular ideas about the Hereafter. Among other things, he introduces us to hypocrites, poets, princes, rebels, mystics, and apostates, with asides on piety, superstition, wine-drinking, old age, and other topics. This remarkable book is the first complete translation of this masterpiece into any language, all the more impressive because of Al-Ma'arri's highly ornate and difficult style, his use of rhymed prose, and his numerous obscure words and expressions. Replete with erudite commentary, amusing anecdotes, and sardonic wit, The Epistle of Forgiveness is an imaginative tour-de-force by one of the most pre-eminent figures in classical Arabic literature. An English-only edition.Essential Chan Buddhism is the rare unearthing of an ancient and remarkable Chinese spiritual tradition. Master Guo Jun speaks through hard-won wisdom on Chan's spiritual themes familiar to Western readers, such as mindfulness and relaxation in meditation, as well as profound, simply expressed teachings and insightful explorations of religious commitment. Essential Chan Buddhism filters formal spiritual practices through the lens of mundane and everyday life activities. The work captures the lyrical beauty and incantatory style of Guo Jun's spoken English from the talks he gave at a fourteen-day retreat near Jakarta in 2010 and in subsequent conversations with his editor Kenneth Wapner. This value-priced hardcover edition is both a distinctive addition to Buddhist collections and a thoughtful gift for anyone looking for spiritual guidance.
Chan master Guo Jun is one of a new breed of international teachers taking the world's great wisdom traditions into the twenty-first century. He is currently abbot of Mahabodhi Monastery in Singapore and teaches internationally. Chan master Sheng Yen's youngest dharma heir, he served as abbot of his Pine Bush, New York, retreat center from 2005 to 2008. A native of Singapore, Guo Jun received his full monastic ordination in Taiwan. He is a lineage holder and successor in Chan as well as the Xianshou and Cien schools of Chinese Buddhism. Essential Chan Buddhism is his first book.
Kenneth Wapner's Peekamouse Books is a book packager and editor. Clients include Bantam, Tarcher/Putnam, Ballantine, and Doubleday. He is well known for his work on Rabbi Jesus, Bones of the Master, and The Zen of Creativity.
Compiled in the second century B.C.E, the Huainanzi clarifies a crucial period in the development of Chinese conceptions of the cosmos, human nature, and the social order. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, attributing successful rule to a balance of broad knowledge, diligent application, and penetrating wisdom.
In 2010, the editors of this volume completed the first complete English-language translation of the Huainanzi, opening exciting new pathways in the study of philosophy, Asian studies, political science, and Asian literature. This abridgement contains essential selections from each of the Huainanzi's twenty-one chapters and adds a new introduction and chapter descriptions. The text represents a remarkable synthesis of Daoist classics, such as the Laozi and the Zhuangzi; works associated with the Confucian tradition, such as the Changes, the Odes, and the Documents; and a range of other foundational philosophical and literary works, from the Mozi to the Hanfeizi. The abridgement preserves the Huainanzi's special rhetorical features, such as its parallel prose, verse, and unique compositional techniques. For decades, Western scholars overlooked the Huainanzi's sophisticated structure, creative content, and rich historical value, yet all that changed with the translation of the full text. Designed for classroom use and general readers, The Essential Huainanzi continues to increase awareness of this brilliant work and change our understanding of early Chinese history.General Introduction
1. Preface to the Complete Edition of the Latin Writings (1545)
2. Disputation on the Power of Indulgences (The Ninety-Five Theses) (1517)
3. Sermon on Indulgence and Grace (1518)
4. Disputation Held at Heidelberg (1518)
5. To the Christian Nobility of the German Nation (1520)
6. The Babylonian Captivity of the Church (1520)
7. On the Freedom of a Christian (1520)
8. Preface to the New Testament (1522)
9. Preface to the Epistle of St. Paul to the Romans (1522)
10. On Married Life (1522)
11. On Secular Authority: To What Extent It Must Be Obeyed (1523)
12. That Jesus Christ Was Born a Jew (1523)
13. Against the Heavenly Prophets Concerning Images and the Sacrament (1525)
14. Against the Robbing and Murdering Hordes of Peasants (1525)
15. The Bondage of the Will (1525)
16. The German Mass and Order of Divine Service (1526)
17. How Christians Should Regard Moses (1527)
18. Concerning Rebaptism (1528)
19. Hymns (pre-1529)
20. On the War against the Turks (1529)
21. The Small Catechism (1529)
22. Commentary on St. Paul's Epistle to the Galatians (1535)
23. The Schmalkald Articles (1537)
24. Letter to Landgrave Philipp of Hesse (1539)
25. On the Jews and Their Lies (1543)
Suggestions for Further Reading
Index
The root and ground of Christian ethics, the author says, is the reality of God as revealed in Jesus Christ. This reality is not manifest in the Church as distinct from the secular world; such a juxtaposition of two separate spheres, Bonhoeffer insists, is a denial of God's having reconciled the whole world to himself in Christ. On the contrary, God's commandment is to be found and known in the Church, the family, labor, and government. His commandment permits man to live as man before God, in a world God made, with responsibility for the institutions of that world.
Ever Present Peace is Desjardins' unique testimony following upon a lifetime of commitment to the spiritual Path. It is also the final work (he died in 2011) of a prolific author (of more than 20 books) and spiritual teacher, in which he summarizes and highlights the core elements of his teaching over the past 40 years.
Arnaud Desjardins was and remains "a Teacher's Teacher" - world-known and deeply-respected by his peers from varied religious traditions for this brilliant and kind presence, and for his spectacular ability to integrate the great dharmic teachings of both East and West.
From 1974 until his death in July 2011, the author followed precisely the instructions of his own guru, Swemi Prajnenpad (a Bengalese master), who asked him to teach in France what he had received - a definitive reversal of the context in his life, which resulted in the condition of unconditional love and "ever present peace." Desjardins' whole life was then committed to this mission and this book is based on his experience as a student, a disciple and as a teacher - a "guru" as the Indian tradition understands this. Arnaud Desjardins tirelessly worked with tens of thousands of individuals and groups, personally and through his writings, helping them to gain insight into the nature of their minds and the ways in which they prevented their true nature from revealing itself.
His legacy draws upon the Gospels of Christianity, the great truths of Buddhism, and the wisdom of his own guru, Sw. Prajnanpad, whose words are elaborated throughout. Yet, despite these several streams of input, they all point to the same message: Peace of mind, heart and body is possible here and now, for any who are willing to aim. . .and then practice. . . in this direction. This book is like a last will and testament, more succinct, perhaps, than previous ones, and eminently passionate. From page to page the author literally begs his readers to follow these simple, clear directives.
Topics include the nature of human suffering; the meaning of love; how peace is lost and how it is found; the advantages of working with a teacher or master, and how this legacy can be simply applied in everyday life.