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Religion
From National Book Award-winning author Martin Marty, the surprising story of a Christian classic born in a Nazi prison cell
For fascination, influence, inspiration, and controversy, Dietrich Bonhoeffer's Letters and Papers from Prison is unmatched by any other book of Christian reflection written in the twentieth century. A Lutheran pastor and theologian, Bonhoeffer spent two years in Nazi prisons before being executed at age thirty-nine for his role in the plot to kill Hitler. Ever since it was published in 1951, Letters and Papers from Prison has had a tremendous impact on Christian and secular thought, and has helped establish Bonhoeffer's reputation as one of the most important Protestant thinkers of the twentieth century. In this, the first history of the book's remarkable global career, National Book Award-winning writer Martin Marty tells how and why Letters and Papers from Prison has been read and used in such dramatically different ways, from the Cold War to today.DO YOU KNOW WHO YOU ARE? is a unique study of the earliest recorded "discourses" of the Buddha, taking an approach that is at once psychological, philosophical, and literary. In a market abundant with how-to books for spiritual practitioners and advice for achieving a happy life by Buddhist masters, this book offers original readings of some of the most powerful of the Buddha's teachings, which take the form of conversations with a wide range of people: disciples, wandering Hindu philosophers, Brahmin white supremacists, ordinary householders, and even a tyrant. It is a book for all literate, thoughtful people who want to read for themselves what the Buddha really said and to understand their own condition better. The book is a series of essays on specific passages from the Buddha's original Discourses, which blossom and buzz when read with careful thought and sensitivity. It is an introduction to the Buddha's radical empiricism for all people who like to read, think, and investigate; and in it the reader will find texts of great literary beauty and philosophical profundity. It is a book for people who might have no interest in becoming Buddhists as well as for advanced practitioners, who will find these readings fresh and invigorating. Readers will come away from this book with a deepened understanding of their own lives, an intimacy with the Buddha's penetrating mind, and a desire for further study of these wonderful texts and, above all, of themselves.
The result is a timely and hugely important book: a heartfelt and passionately argued case for salvaging the challenge of Jesus by revealing the essence of his teachings and showing why they remain revolutionary, humane, and of massive spiritual importance.
Holloway revels in pluralism, making cultural, political, sociological, and philosophical connections, bringing together the work of poets, critics, political theorists, and philosophers, and offering spiritual hope to the millions around the world who feel that the church has lost its way.
Biblical in origin, the expression eclipse of God refers to the Jewish concept of hester panim, the act of God concealing his face as a way of punishing his disobedient subjects. Though this idea is deeply troubling for many people, in this book Martin Buber uses the expression hopefully--for a hiding God is also a God who can be found.
First published in 1952, Eclipse of God is a collection of nine essays concerning the relationship between religion and philosophy. The book features Buber's critique of the thematically interconnected--yet diverse--perspectives of Soren Kierkegaard, Hermann Cohen, C.G. Jung, Martin Heidegger, and other prominent modern thinkers. Buber deconstructs their philosophical conceptions of God and explains why religion needs philosophy to interpret what is authentic in spiritual encounters. He elucidates the religious implications of the I-Thou, or dialogical relationship, and explains how the exclusive focus on scientific knowledge in the modern world blocks the possibility of a personal relationship with God.
Featuring a new introduction by Leora Batnitzky, Eclipse of God offers a glimpse into the mind of one of the modern world's greatest Jewish thinkers.
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The Essence of Eloquence is so rich that for the last six centuries numerous Tibetan and Mongolian scholars have been drawn into a dynamic process of both finding and creating consistency in Dzong-ka-ba's often terse and cryptic tract. Hopkins makes extensive use of these commentaries to annotate the translation. Included are historical and doctrinal introductions and a critical edition of the text, as well as a lengthy synopsis to aid the general reader. Specialists and nonspecialists alike will find this important book indispensable.
This book is the first of a three-volume series of related but stand-alone works on the first two sections of Dzong-ka-ba's The Essence of Eloquence. The focus of all three volumes is the exposition of emptiness in the Mind-Only School according to numerous Tibetan and Mongolian scholars over the last six centuries who have tried both to find and to create consistency in his often terse and cryptic tract.
This first volume is in four parts:
--A historical and doctrinal introduction
--A translation of the General Explanation and the Section on the Mind-Only School in The Essence of Eloquence with frequent annotations in brackets, footnotes, and backnotes
--A detailed synopsis of the translation
--A critical edition in Tibetan script of these sections in The Essence of Eloquence
One comes away from Coburn's work with a sense of the historical integrity or wholeness of an extremely important religious development centered on a "text." The interaction between the text and later philosophical and religious developments such as those found in Advaita Vedanta and Tantra is quite illuminating.
Relevant here are the issues of the writtenness and orality/aurality of 'scripture, ' and the various ways by which a deposit of holy words such as the Devī-Māhātmya becomes effective, powerful, and inspirational in the lives of those who hold it sacred.
- The lives and teachings of mystics, philosophers, and masters of meditation
- Basic texts and scriptures
- Sects and schools of thought
- Mythological figures and events In addition, pronunciation tables, a comprehensive bibliography, and a Ch'an/Zen Lineage Chart are provided.
This work offers translations of the original texts, introductions that set these pieces in context, and headnotes to each entry which provide a brief guide to clarify the content of the selection.
How did the Bible survive the Enlightenment? In this book, Jonathan Sheehan shows how Protestant translators and scholars in the eighteenth century transformed the Bible from a book justified by theology to one justified by culture. In doing so, the Bible was made into the cornerstone of Western heritage and invested with meaning, authority, and significance even for a secular age.
The Enlightenment Bible offers a new history of the Bible in the century of its greatest crisis and, in turn, a new vision of this century and its effects on religion. Although the Enlightenment has long symbolized the corrosive effects of modernity on religion, Sheehan shows how the Bible survived, and even thrived in this cradle of ostensible secularization. Indeed, in eighteenth-century Protestant Europe, biblical scholarship and translation became more vigorous and culturally significant than at any time since the Reformation. From across the theological spectrum, European scholars--especially German and English--exerted tremendous energies to rejuvenate the Bible, reinterpret its meaning, and reinvest it with new authority. Poets, pedagogues, philosophers, literary critics, philologists, and historians together built a post-theological Bible, a monument for a new religious era. These literati forged the Bible into a cultural text, transforming the theological core of the Judeo-Christian tradition. In the end, the Enlightenment gave the Bible the power to endure the corrosive effects of modernity, not as a theological text but as the foundation of Western culture.