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Religion
--Saint Philotheos of Sinai, circa ninth century. In this provocative and very human work, Tom Chetwynd tells the story of how his skeptical first encounters with Zen Buddhism led him to discover the rich-but largely forgotten Christian tradition of pure contemplative prayer. Chetwynd explores the surprisingly Zen-like teachings of the Desert Fathers and other Christian meditation masters whose practice stems from the very first Christian communities--and perhaps Jesus Christ himself.
* How to Live in the Present, Realizing Wisdom
* Reverence for Life
* Zazen
* The Way of Zen Readers are sure to be inspired by Hozumi Roshi's simple but penetrating texts to discover their own Zen Hearts.
Robert Buswell, a Buddhist scholar who spent five years as a Zen monk in Korea, draws on personal experience in this insightful account of day-to-day Zen monastic practice. In discussing the activities of the postulants, the meditation monks, the teachers and administrators, and the support monks of the monastery of Songgwang-sa, Buswell reveals a religious tradition that differs radically from the stereotype prevalent in the West. The author's treatment lucidly relates contemporary Zen practice to the historical development of the tradition and to Korean history more generally, and his portrayal of the life of modern Zen monks in Korea provides an innovative and provocative look at Zen from the inside.
"Kraft rubs together these pithy thoughts and phrases from traditional and present-day Zen with the sayings of Henry-David Thoreau and Mark Twain to come up with fresh portals of spiritual openness."--Spirituality & Practice
As Zen takes root in the west, new forms arise. For centuries Zen masters have tested their students with "koans" and "capping phrases." A koan is a spiritual paradox that must be solved intuitively. A capping phrase is a trenchant comment. Both are meditative practices that reveal deeper truths about the self and, ideally, lead to enlightenment.
In Zen Traces, Buddhist scholar Kenneth Kraft plays off these practices in a new idiom. He selects passages from four sources: traditional Zen, present-day Zen, Henry David Thoreau, and Mark Twain. When a koan-like story about a contemporary Zen teacher is paired with a pithy comment by Mark Twain, something fresh emerges.