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Western Religion
"Mysticism is that which cannot be expressed in words, period," Dan writes. In this remarkable volume, he guides us through that seemingly impenetrable barrier to show how the inexpressible has been expressed in some of the most profound and challenging writing in existence.
In April of 2001, the headline in the Los Angeles Timesread, "Doubting the Story of the Exodus." It covered a sermon that had been delivered by the rabbi of a prominent local congregation over the holiday of Passover. In it, he said, "The truth is that virtually every modern archeologist who has investigated the story of the exodus, with very few exceptions, agrees that the way the Bible describes the exodus is not the way it happened, if it happened at all." This seeming challenge to the biblical story captivated the local public. Yet as the rabbi himself acknowledged, his sermon contained nothing new. The theories that he described had been common knowledge among biblical scholars for over thirty years, though few people outside of the profession know their relevance.
New understandings concerning the Bible have not filtered down beyond specialists in university settings. There is a need to communicate this research to a wider public of students and educated readers outside of the academy. This volume seeks to meet this need, with accessible and engaging chapters describing how archeology, theology, ancient studies, literary studies, feminist studies, and other disciplines now understand the Bible.
When confronted by horrendous evil, even the most pious believer may question not only life's worth but also God's power and goodness. A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought--how to reconcile faith in God with the evils that afflict human beings. Adams argues that much of the discussion in analytic philosophy of religion over the last forty years has offered too narrow an understanding of the problem. The ground rules accepted for the discussion have usually led philosophers to avert their gaze from the worst--horrendous--evils and their devastating impact on human lives. They have agreed to debate the issue on the basis of religion-neutral values, and have focused on morals, an approach that--Adams claims--is inadequate for formulating and solving the problem of horrendous evils. She emphasizes instead the fruitfulness of other evaluative categories such as purity and defilement, honor and shame, and aesthetics. If redirected, philosophical reflection on evil can, Adams's book demonstrates, provide a valuable approach not only to theories of God and evil but also to pastoral care.
New York Times bestselling author and Bible expert Bart Ehrman reveals how Jesus's divinity became dogma in the first few centuries of the early church.
The claim at the heart of the Christian faith is that Jesus of Nazareth was, and is, God. But this is not what the original disciples believed during Jesus's lifetime--and it is not what Jesus claimed about himself. How Jesus Became God tells the story of an idea that shaped Christianity, and of the evolution of a belief that looked very different in the fourth century than it did in the first.
A master explainer of Christian history, texts, and traditions, Ehrman reveals how an apocalyptic prophet from the backwaters of rural Galilee crucified for crimes against the state came to be thought of as equal with the one God Almighty, Creator of all things. But how did he move from being a Jewish prophet to being God? In a book that took eight years to research and write, Ehrman sketches Jesus's transformation from a human prophet to the Son of God exalted to divine status at his resurrection. Only when some of Jesus's followers had visions of him after his death--alive again--did anyone come to think that he, the prophet from Galilee, had become God. And what they meant by that was not at all what people mean today.
Written for secular historians of religion and believers alike, How Jesus Became God will engage anyone interested in the historical developments that led to the affirmation at the heart of Christianity: Jesus was, and is, God.
Angel Park is a Mormon fundamentalist polygamous community where plural marriages between one man and multiple women are common. In contrast to mainstream America's idealization of the nuclear family and romantic love, its residents esteem notions of harmonious familial love, a spiritual bond that unites all family members. In their view, polygyny is not only righteous and sanctified-it is also conducive to communal life and social stability.
Based on many years of in-depth ethnographic research in Angel Park, this book explores daily life in a polygamous community. William R. Jankowiak considers the plural family from the points of view of husbands, wives, and children, giving a balanced account of its complications and conflicts. He finds that people in polygynous marriages, especially cowives, experience an ongoing struggle to balance the longing for romantic intimacy with the obligation to support the larger family. They feel tension between deeply held religious convictions and the desire for emotional exclusivity, which can threaten the stability and harmony of the polygamous family. Men and women often form exclusive romantic pairs within plural marriages, which are tolerated if not openly acknowledged, showing the limits of the community's beliefs. Jankowiak also challenges stereotypes of polygamous families as bastions of patriarchal power, showing the weight that interpersonal and social expectations place on men.
Offering an unparalleled look at the complexity of a polygamous religious community, Illicit Monogamy also helps us reconsider relationships, love, and family dynamics across cultures and settings.
Now in paperback, revised and redesigned: This is Thomas Merton's last book, in which he draws on both Eastern and Western traditions to explore the hot topic of contemplation/meditation in depth and to show how we can practice true contemplation in everyday life.
Never before published except as a series of articles (one per chapter) in an academic journal, this book on contemplation was revised by Merton shortly before his untimely death. The material bridges Merton's early work on Catholic monasticism, mysticism, and contemplation with his later writing on Eastern, especially Buddhist, traditions of meditation and spirituality. This book thus provides a comprehensive understanding of contemplation that draws on the best of Western and Eastern traditions.
Merton was still tinkering with this book when he died; it was the book he struggled with most during his career as a writer. But now the Merton Legacy Trust and experts have determined that the book makes such a valuable contribution as his major comprehensive presentation of contemplation that they have allowed its publication.
At last, Thomas Merton's complete spiritual memoir -- assembled from the most powerful, intimate, and essential passages in the critically acclaimed Merton Journals.
This memoir, composed of his most poignant and insightful journal entries, lays bare the challenges of Merton's spiritual path over a period of 29 years. Culled from the seven volumes of his personal journals, The Intimate Merton expands on the story Merton made famous in The Seven Storey Mountain. Essential reading for everyone who loved Seven Storey Mountain but wondered how Merton's spirituality continued to evolve over the course of his life, The Intimate Merton offers his explorations of the contemplative life, his most passionate investigations into Zen and other religious traditions, and much more. Thomas Merton (1915-1968) was a Trappist monk, writer, and peace activist. His autobiography, The Seven Storey Mountain (1948), was a major bestseller. Merton wrote a number of other spiritual classics, including New Seeds of Contemplation, The Sign of Jonas, and Mystics and Zen Masters. Br. Patrick Hart, O.C.S.O., general editor of the Journals, was Merton's last secretary and has acted as the Abbey of Gethsemani's representative on Merton affairs since his death. Hart edited Volumes 1 and 7 of the Journals, Love and Living, The Monastic Journey, and several other Merton books. Jonathan Montaldo, director of the Thomas Merton Center at Bellarmine College, edited Volume 2 of the Journals. "I... rejoice in this rich volume, The Intimate Merton. It is a book I will keep by my bed for the spiritual nourishment and the pure joy in the writing." --Frank McCourt, author of Angela's Ashes and 'Tis.Christianity is the world's largest religion, and has had a profound impact on the course of civilization. Introduction to the History of Christianity is a beautifully crafted and clearly written introduction to Christianity over its 2000 year history.
The broad underlying theme of the book is the interaction between Christianity and the secular world, exploring how one has shaped and been shaped by the other. The volume does not attempt to cover the whole of Christian history in detail. It focuses on three key chronological periods pivotal in the development of Christianity: Christ and Caesar, Christianity circa 300-500; Expansion and Order, Latin Christendom, circa 1050-1250; and Grace and Authority, Western Christianity, circa 1450-1650, as well as a concluding section on Christianity in the modern world, providing illustrative snapshots of the tradition over the course of its long development. In addition, the volume includes maps, timelines, quotations from primary source material, a glossary, and a further reading section.
No staid, laborious introduction to its subject, Introduction to the History of Christianity offers an inviting and informative overview of this rich religious tradition.
This book examines the small library of 24 books common to all Jewish and Christian Bibles--books that preserve the efforts of diverse writers over a span of many centuries to make sense of their personal experiences and those of their people, the ancient Israelites. Professor Christine Hayes guides her readers through the complexities of this polyphonous literature that has served as a foundational pillar of Western civilization, underscoring the variety and even disparities among the voices that speak in the biblical texts.
Biblical authors wrote in many contexts and responded to a sweeping range of crises and questions concerning issues that were political, economic, historical, cultural, philosophical, religious, and moral. In probing chapters devoted to each of the 24 books of the Hebrew Bible, or Old Testament, Hayes reconstructs the meanings and messages of each book and encourages a deeper appreciation of the historical and cultural settings of ancient biblical literature.