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Race & Gender Studies
In late August 1619, a ship arrived in the British colony of Virginia bearing a cargo of twenty to thirty enslaved people from Africa. Their arrival led to the barbaric and unprecedented system of American chattel slavery that would last for the next 250 years. This is sometimes referred to as the country's original sin, but it is more than that: It is the source of so much that still defines the United States. The New York Times Magazine's award-winning "1619 Project" issue reframed our understanding of American history by placing slavery and its continuing legacy at the center of our national narrative. This new book substantially expands on that work, weaving together eighteen essays that explore the legacy of slavery in present-day America with thirty-six poems and works of fiction that illuminate key moments of oppression, struggle, and resistance. The essays show how the inheritance of 1619 reaches into every part of contemporary American society, from politics, music, diet, traffic, and citizenship to capitalism, religion, and our democracy itself. This is a book that speaks directly to our current moment, contextualizing the systems of race and caste within which we operate today. It reveals long-glossed-over truths around our nation's founding and construction--and the way that the legacy of slavery did not end with emancipation, but continues to shape contemporary American life. Featuring contributions from: Leslie Alexander - Michelle Alexander - Carol Anderson - Joshua Bennett - Reginald Dwayne Betts - Jamelle Bouie - Anthea Butler - Matthew Desmond - Rita Dove - Camille T. Dungy - Cornelius Eady - Eve L. Ewing - Nikky Finney - Vievee Francis - Yaa Gyasi - Forrest Hamer - Terrance Hayes - Kimberly Annece Henderson - Jeneen Interlandi - Honorée Fanonne Jeffers - Barry Jenkins - Tyehimba Jess - Martha S. Jones - Robert Jones, Jr. - A. Van Jordan - Ibram X. Kendi - Eddie Kendricks - Yusef Komunyakaa - Kevin M. Kruse - Kiese Laymon - Trymaine Lee - Jasmine Mans - Terry McMillan - Tiya Miles - Wesley Morris - Khalil Gibran Muhammad - Lynn Nottage - ZZ Packer - Gregory Pardlo - Darryl Pinckney - Claudia Rankine - Jason Reynolds - Dorothy Roberts - Sonia Sanchez - Tim Seibles - Evie Shockley - Clint Smith - Danez Smith - Patricia Smith - Tracy K. Smith - Bryan Stevenson - Nafissa Thompson-Spires - Natasha Trethewey - Linda Villarosa - Jesmyn Ward
its later bloody phase. It reveals her developing understanding of women's involvement in the political and social life of the nation and her growing awareness of the relationship between politics and economics and between political institutions and the individual. In personal terms, the works show
her struggling with a belief in the perfectibility of human nature through rational education, a doctrine that became weaker under the onslaught of her own miserable experience and the revolutionary massacres. Janet Todd's introduction illuminates the progress of Wollstonecraft's thought, showing that a reading of all three works allows her to emerge as a more substantial political writer than a study of The Rights of Woman alone can reveal. About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert
introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.
Patricia Williams is a lawyer and a professor of commercial law, the great-great-granddaughter of a slave and a white southern lawyer. The Alchemy of Race and Rights is an eloquent autobiographical essay in which the author reflects on the intersection of race, gender, and class. Using the tools of critical literary and legal theory, she sets out her views of contemporary popular culture and current events, from Howard Beach to homelessness, from Tawana Brawley to the law-school classroom, from civil rights to Oprah Winfrey, from Bernhard Goetz to Mary Beth Whitehead. She also traces the workings of "ordinary racism"--everyday occurrences, casual, unintended, banal perhaps, but mortifying. Taking up the metaphor of alchemy, Williams casts the law as a mythological text in which the powers of commerce and the Constitution, wealth and poverty, sanity and insanity, wage war across complex and overlapping boundaries of discourse. In deliberately transgressing such boundaries, she pursues a path toward racial justice that is, ultimately, transformative.
Williams gets to the roots of racism not by finger-pointing but by much gentler methods. Her book is full of anecdote and witness, vivid characters known and observed, trenchant analysis of the law's shortcomings. Only by such an inquiry and such patient phenomenology can we understand racism. The book is deeply moving and not so, finally, just because racism is wrong--we all know that. What we don't know is how to unthink the process that allows racism to persist. This Williams enables us to see. The result is a testament of considerable beauty, a triumph of moral tactfulness. The result, as the title suggests, is magic.While many of the writers represented have made their careers within the academy, their interests are never exclusively academic. Indeed, at the heart of this book lies a broad concern with the key social issues of our day. Thus, Catherine MacKinnon writes on sex equality under the law, Cynthia Enloe on international politics, bell hooks on cinematic representation of blackness, and Donna Haraway on the biopolitics of postmodern bodies.
The selection also includes important essays by Gayle Rubin, Tania Modleski, Rey Chow, Trinh Minh-ha, Sandra Harding, Judith Stacey and Barrie Thorne, Evelyn Fox Keller, Joan Wallach Scott, Linda S. Kauffman, Paula Treicher, Angela Davis, Gloria Anzaldua and Jean Bethke Elshtain.
Uranus, the frozen giant, is the coldest planet in the solar system as well as a deity in Greek mythology. It is also the inspiration for uranism, a concept coined by the writer Karl Heinrich Ulrich in 1864 to define the "third sex" and the rights of those who "love differently." Following Ulrich, Paul B. Preciado dreams of an apartment on Uranus where he might live beyond existing power, gender and racial strictures invented by modernity. "My trans condition is a new form of uranism," he writes. "I am not a man. I am not a woman. I am not heterosexual. I am not homosexual. I am not bisexual. I am a dissident of the gender-sex binary system. I am the multiplicity of the cosmos trapped in a binary political and epistemological system, shouting in front of you. I am a uranist confined inside the limits of technoscientific capitalism."
This book recounts Preciado's transformation from Beatriz into Paul B., but it is not only an account of gender transitioning. Preciado also considers political, cultural, and sexual transition, reflecting on issues that range from the rise of neo-fascism in Europe to the technological appropriation of the uterus, from the harassment of trans children to the role museums might play in the cultural revolution to come. An Apartment on Uranus is a bold, transgressive, and necessary book.
"The backlash against women is real. This is the book we need to help us understand it, to struggle through the battle fatigue, and to keep going." -- Alice Walker.
"Withering commentary... This eloquent, brilliantly argued book should be read by everyone concerned with gender equality." -- "Publishers Weekly."
"Backlash is the right book at exactly the right time... This trenchant, passoinate, and lively book should be an eye-opener even for feminists who thought they understood what has been going on." -- "Los Angeles Times Book Review"
"Roxane Gay is so great at weaving the intimate and personal with what is most bewildering and upsetting at this moment in culture. She is always looking, always thinking, always passionate, always careful, always right there." -- Sheila Heti, author of How Should a Person Be?
A New York Times Bestseller
Best Book of the Year: NPR - Boston Globe - Newsweek - Time Out New York - Oprah.com - Miami Herald - Book Riot - Buzz Feed - Globe and Mail (Toronto) - The Root - Shelf Awareness
A collection of essays spanning politics, criticism, and feminism from one of the most-watched cultural observers of her generation
In these funny and insightful essays, Gay takes us through the journey of her evolution as a woman (Sweet Valley High) of color (The Help) while also taking readers on a ride through culture of the last few years (Girls, Django in Chains) and commenting on the state of feminism today (abortion, Chris Brown). The portrait that emerges is not only one of an incredibly insightful woman continually growing to understand herself and our society, but also one of our culture.
Bad Feminist is a sharp, funny, and spot-on look at the ways in which the culture we consume becomes who we are, and an inspiring call-to-arms of all the ways we still need to do better, coming from one of our most interesting and important cultural critics.
Explores how Black Buddhist Teachers and Practitioners interpret Western Buddhism in unique spiritual and communal ways
In Black Buddhists and the Black Radical Tradition, Rima Vesely-Flad examines the distinctive features of Black-identifying Buddhist practitioners, arguing that Black Buddhists interpret Buddhist teachings in ways that are congruent with Black radical thought. Indeed, the volume makes the case that given their experiences with racism--both in the larger society and also within largely white-oriented Buddhist organizations--Black cultural frameworks are necessary for illuminating the Buddha's wisdom. Drawing on interviews with forty Black Buddhist teachers and practitioners, Vesely-Flad argues that Buddhist teachings, through their focus on healing intergenerational trauma, provide a vitally important foundation for achieving Black liberation. She shows that Buddhist teachings as practiced by Black Americans emphasize different aspects of the religion than do those in white convert Buddhist communities, focusing more on devotional practices to ancestors and community uplift. The book includes discussions of the Black Power movement, the Black feminist movement, and the Black prophetic tradition. It also offers a nuanced discussion of how the Black body, which has historically been reviled, is claimed as a vehicle for liberation. In so doing, the book explores how the experiences of non-binary, gender non-conforming, and transgender practitioners of African descent are validated within the tradition. The book also uplifts the voices of lesbian, gay, bisexual, and queer Black Buddhists. This unique volume shows the importance of Black Buddhist teachers' insights into Buddhist wisdom, and how they align Buddhism with Black radical teachings, helping to pull Buddhism away from dominant white cultural norms.The stories of second-generation immigrant gay men coming of age in Los Angeles
Growing up in the shadow of Hollywood, the gay sons of immigrants featured in Brown and Gay in LA could not have felt further removed from a world where queerness was accepted and celebrated. Instead, the men profiled here maneuver through family and friendship circles where masculinity dominates, gay sexuality is unspoken, and heterosexuality is strictly enforced. For these men, the path to sexual freedom often involves chasing the dreams while resisting the expectations of their immigrant parents--and finding community in each other. Ocampo also details his own story of reconciling his queer Filipino American identity and those of men like him. He shows what it was like for these young men to grow up gay in an immigrant family, to be the one gay person in their school and ethnic community, and to be a person of color in predominantly White gay spaces. Brown and Gay in LA is an homage to second-generation gay men and their radical redefinition of what it means to be gay, to be a man, to be a person of color, and, ultimately, what it means to be an American.Why do some women struggle to identify as feminists, despite their commitment to gender equality? How do other aspects of our identities - such as race, religion, sexuality, gender identity, and more - impact how we relate to feminism? Why is intersectionality so important? In challenging, incisive, and fearless essays - all of which appear here for the first time - seventeen writers from diverse backgrounds wrestle with these questions, and more. A groundbreaking book that elevates underrepresented voices, Can We All Be Feminists? offers the tools and perspective we need to create a 21st century feminism that is truly for all. Including essays by: Soofiya Andry, Gabrielle Bellot, Caitlin Cruz, Nicole Dennis-Benn, Brit Bennett, Evette Dionne, Aisha Gani, Afua Hirsch, Juliet Jacques, Wei Ming Kam, Mariya Karimjee, Eishar Kaur, Emer O'Toole, Frances Ryan, Zoé Samudzi, Charlotte Shane, and Selina Thompson
"When truth teller and careful writer bell hooks offers a book, I like to be standing at the bookshop when it opens." -Maya Angelou
Renowned visionary bell hooks explored the meaning of love in American culture with the critically acclaimed bestseller All About Love: New Visions. She continued her national dialogue with the bestselling Salvation: Black People and Love. Now hooks culminates her triumphant trilogy of love with Communion: The Female Search for Love.
Intimate, revealing, provocative, Communion challenges every woman to courageously claim the search for love as the heroic journey we must all choose to be truly free. In her trademark commanding and lucid language, hooks explores the ways ideas about women and love were changed by the feminist movement, by women's full participation in the workforce, and by the culture of self-help, and reveals how women of all ages can bring love into every aspect of their lives, for all the years of their lives.
Communion is the heart-to-heart talk every woman -- mother, daughter, friend, and lover -- needs to have.
In recent years, feminism has been at the forefront of social criticism in the United States, but the mainstream face of feminism is still typically white and often focused on gender issues to the exclusion of race, class, and almost everything else. Meanwhile, there are long and rich traditions of women-of-color-centered feminisms that acknowledge all systems of power as connected, and recognize how ending one form of violence entails the transformation of society on multiple fronts.
From 2007 to 2017, a small, Los Angeles-based independent magazine called make/shift published some of the most inspiring feminist voices of the decade, articulating ideas from the grassroots and amplifying feminist voices on immigration, state violence, climate change, and other issues.
Feminisms in Motion offers highlights from 10 years of make/shift magazine, providing a wide-ranging look at contemporary intersectional feminist thought and action.
We are living in a moment of mounting racist violence, xenophobia, income inequality, climate displacement, and war. Intersectional feminism has been creating and pointing toward solutions to these problems for generations. Feminisms in Motion offers ideas, critique, and inspiration from diverse feminists from Los Angles, to India, to Palestine, who are pointing toward a world where all people can thrive.
Unapologetic, troublemaking, agitating, revolutionary, and hot-headed: radical feminism bravely transformed the history of politics, love, sexuality, and science. In Firebrand Feminism, Breanne Fahs brings together ten years of dialogue with four founders of the radical feminist movement: Ti-Grace Atkinson, Kathie Sarachild, Roxanne Dunbar-Ortiz, and Dana Densmore. Taking aim at the selfishness of the right and the incremental politics of the liberal left, they defiantly and fiercely created a new kind of feminism in the late 1960s.
Firebrand Feminism provides a timely and historically rich account of these audacious women and the lasting impact of their words and work. This unique and provocative book unites second- and third-wave feminism and creates a much-needed intergenerational dialogue about the utility of feminist rage, the importance of refusal, the changing politics of sex and love, trans rights, and tactics to start (and continue) a revolution.
"Smart, delightful . . . a splendidly entertaining education in ethics, activism, and science." --The New York Times Book Review (Editor's Choice)
An impassioned defense of intellectual freedom and a clarion call to intellectual responsibility, Galileo's Middle Finger is one American's eye-opening story of life in the trenches of scientific controversy. For two decades, historian Alice Dreger has led a life of extraordinary engagement, combining activist service to victims of unethical medical research with defense of scientists whose work has outraged identity politics activists. With spirit and wit, Dreger offers in Galileo's Middle Finger an unforgettable vision of the importance of rigorous truth seeking in today's America, where both the free press and free scholarly inquiry struggle under dire economic and political threats.
"An engrossing volume that is sure to undo any lingering notions that academic debate is the province of empiricists who pledge allegiance to the truth, the whole truth, and nothing but the truth . . . Dreger's clear and well-paced prose makes for compelling . . . reading." --The Chicago Tribune