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Freshman Year
In the Nicomachean Ethics, which he is said to have dedicated to his son Nicomachus, Aristotle's guiding question is what is the best thing for a human being? His answer is happiness. "Happiness," he wrote, "is the best, noblest, and most pleasant thing in the world." But he means not something we feel, not an emotion, but rather an especially good kind of life. Happiness is made up of activities in which we use the best human capacities, both ones that contribute to our flourishing as members of a community, and ones that allow us to engage in god-like contemplation. Contemporary ethical writings on the role and importance of the moral virtues such as courage and justice have drawn inspiration from this work, which also contains important discussions on responsibility, practical reasoning, and on the role of friendship in creating the best life.
This new edition combines David Ross's classic translation, lightly revised by Lesley Brown, with a new and invaluable introduction and explanatory notes. A glossary of key terms and comprehensive index, as well as a fully updated bibliography, add further value to this exceptional new edition. About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.
Focus Philosophical Library books are distinguished by their commitment to faithful, clear, and consistent translations of texts and the rich world part and parcel of those texts.
Composed at the rosy-fingered dawn of world literature almost three millennia ago, The Odyssey is a poem about violence and the aftermath of war; about wealth, poverty, and power; about marriage and family; about travelers, hospitality, and the yearning for home.
This fresh, authoritative translation captures the beauty of this ancient poem as well as the drama of its narrative. Its characters are unforgettable, none more so than the "complicated" hero himself, a man of many disguises, many tricks, and many moods, who emerges in this version as a more fully rounded human being than ever before.
Written in iambic pentameter verse and a vivid, contemporary idiom, Emily Wilson's Odyssey sings with a voice that echoes the epic's music, sailing along at Homer's swift, smooth pace.
A fascinating, informative introduction explores the Bronze Age milieu that produced the epic, the poem's major themes, the controversies about its origins, and the unparalleled scope of its impact and influence. Maps drawn especially for this volume, a pronunciation glossary, and extensive notes and summaries of each book make this an Odyssey that will be treasured by a new generation of readers.
WINNER OF THE BOLLINGEN PRIZE
COMING SOON AS A MAJOR FILM FROM ACADEMY AWARD-WINNING DIRECTOR CHRISTOPHER NOLAN
"Joe Sachs's translation brings the reader quickly and deeply into The Odyssey."--Nickolas Pappas
This new translation powerfully presents The Odyssey with a modern clarity that suits the vigorous narrative of Odysseus's perilous ten-year voyage home to Ithaca. Joe Sachs, whose translations are known for being faithful to the original Greek, brings new layers of depth, understanding, and interest to the epic.
"I have never met a translation of The Odyssey I didn't like." Thus Joe Sachs invites us to partake in his new rendering of Homer's epic.
"The poem appears in as many guises as Odysseus himself...There is so much power and grace in Homer's poetry that a reader responsive to a few partial strands of it can find in them a wholly satisfying experience and every translator whose work I have read has detected and magnified something in the original that I had not found by other means...Any newly encountered translation of a poem is an opportunity to participate in a fresh reading through a new pair of eyes, and while those readings cannot all be taken in at one view, each one adds something to the sight that occupies the foreground at any moment. It is not because a new translation is needed that I now offer this one, but because every new translation is a contribution that enhances the self-revelation of a poem of boundless variety...The friction of one translation against another can be the quickest way for a path to light up for a reader's own entry into the work. And this invitation to use the available translations not as rivals but in partnership gives license to any single translator to sacrifice part of the meaning and weight of any word or phrase to capture more effectively whatever seems to matter most in it...There comes a point when your best recourse is to rely on no one's judgment but your own, to confront the intelligence, imagination, and heart we know as Homer on your own, and to join the fun."--from the Introduction by Joe Sachs
"The transparent, natural language of Joe Sachs's translation brings the reader quickly and deeply into The Odyssey. Behind that language, both intimate and clear, we sense his sure feel for The Odyssey's people and places. And as much as the scenes of the poem vary, and the language with them, we detect the idea of The Odyssey that Sachs articulates in his valuable afterword: that Homer can begin his story in the middle of things because we are always in the midst of The Odyssey's action no matter where we start reading--because the poem's sub-ject is the discovery of what is essentially human, a discovery that humans are always, wonderingly, in the middle of."--Nickolas Pappas, Professor of Philosophy at City College and the Graduate Center, CUNY
"Joe Sachs's translation of Aristotle's Poetics is to me the most vibrant version of a well-thumbed text that is still the screenwriter's bible. So I am not surprised that he brings the same freshness to the world's greatest long-voyage-home-to-a-lost-love story. This Odyssey is exciting reading for the general reader and essential reading for teachers and students who can now 'hear' how Homer's epic might have been heard by listeners in times past. Let's hope Joe Sachs is now working on the Iliad."--Eoghan Harris, Irish National Film School (Dun Laoghaire Institute)
Joe Sachs taught for thirty years in the Great Books program at St. John's College in Annapolis, Maryland. He has translated numerous works by Aristotle and Plato.
THE ODYSSEY is soon to be a major motion picture from Academy Award-winning director Christopher Nolan
Homer's great epic The Odyssey--one of Western literature's most enduring and important works--translated by Richmond Lattimore
"A splendid achievement. . . the best translation there is of a great, perhaps the greatest, poet." -- New York Times Book Review
A classic for the ages, The Odyssey is the magnificent chronicle of the Greek hero Odysseus and his arduous journey home after the Trojan War--and the obstacles he faces along the way to reclaim his throne, kingdom, and family in Ithaca.
During his absence, his steadfast and clever wife, Penelope, and now teenaged son, Telemachus, have lived under the constant threat of ruthless suitors, all desperate to court Penelope and claim the throne. As the suitors plot Telemachus' murder, the gods debate Odysseus' fate. With help from the goddess Athena, the scattered family bides their time as Odysseus battles his way through storm and shipwreck, the cave of the Cyclops, the isle of witch-goddess Circe, the deadly Sirens' song, a trek through the Underworld, and the omnipresent wrath of the scorned god Poseidon.
An American poet and classicist, Richmond Lattimore's translation of The Odyssey is widely considered among the best in the English language. Lattimore breathes modern life into Homer's epic, bringing this classic work of heroes, monsters, vengeful gods, treachery, and redemption to life for modern readers.
Martin Ferguson Smith's work on Lucretius is both well known and highly regarded. However, his 1969 translation of De Rerum Natura--long out of print--is virtually unknown. Readers will share our excitement in the discovery of this accurate and fluent prose rendering. For this edition, Professor Smith provides a revised translation, new Introduction, headnotes and bibliography.
In "Agamemnon, the warrior who defeated Troy returns to Argos and is murdered by his wife Clytemnestra for sacrificing their daughter Iphigenia before the Trojan War.
In "The Libation Bearers" (Choephoroi), Orestes, Agamemnon's som, avenges his father by murdering his mother.
In "The Furies" (Eumenides), Orestes flees to Delphi, pursued by the divine avengers (Erinyes) of his mother. After being purified by Apollo, he makes his way to Athens and is there tried (and acquitted) at the court of Areopagus.
Ranked #2 Translation of 2018 by Open Letters Review
This Norton Critical Edition includes:
About the Series
Read by more than 12 million students over fifty-five years, Norton Critical Editions set the standard for apparatus that is right for undergraduate readers. The three-part format--annotated text, contexts, and criticism--helps students to better understand, analyze, and appreciate the literature, while opening a wide range of teaching possibilities for instructors. Whether in print or in digital format, Norton Critical Editions provide all the resources students need.
The first unabridged translation into American English, and the first to take into account the wealth of Thucydidean scholarship of the last half of the twentieth century, Steven Lattimore's translation sets a new standard for accuracy and reliability. Notes provide information necessary for a fuller understanding of problematic passages, explore their implications as well as the problems they may pose, and shed light on Thucydides as a distinctive literary artist as well as a source for historians and political theorists.
Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Plato's immediate audience.
A first rate translation at a reasonable price. --Michael Rohr, Rutgers University
With a masterful sense of the place of rhetoric in both thought and practice and an ear attuned to the clarity, natural simplicity, and charm of Plato's Greek prose, James H. Nichols, Jr., offers a precise yet unusually readable translation of one of the great Platonic dialogues on rhetoric. Featuring some of Plato's most soaringly lyrical passages, the Phaedrus investigates the soul's erotic longing and its relationship to the whole cosmos, as well as inquiring into the nature of rhetoric and the problem of writing.Nichols's attention to dramatic detail brings this dialogue to life. Plato's striking variety in conversational address (names and various terms of relative warmth and coolness) is carefully reproduced, as is alteration in tone and implication even in the short responses. The translation renders references to the gods accurately and non-monotheistically for the first time, and includes a fascinating variety of oaths and invocations. Nichols believes that Plato's thought on rhetoric has been largely misunderstood, and he uses his translation as an opportunity to reconstruct the classical position on right relations between thought and public activity.
First published in Peter Meineck and Paul Woodruff's Sophocles: Four Tragedies, this riveting translation by Peter Meineck of Sophocles' Philoctetes features a new Introduction by Paul Woodruff.
"Peter Meineck has given us a superbly vivid rendering of the play, informed throughout by his practical experience in the theater. His is a Philoctetes that is supremely alive, from start to finish. . . . [I]deal for classroom use . . . accompanied by a new and thoughtful introduction from philosopher and classicist Paul Woodruff. Woodruff anchors the play in the complex web of fears and anxieties of 409 BCE, as both Sophocles' life and Athens' imperial heyday drew to a close. . . . [A]n exceptionally fine work of translation and scholarship that will go far toward demolishing dismissals of the play as inaccessible or unengaging for the modern reader. Sophocles, Meineck and Woodruff eloquently remind us, speaks to every age, not least our own."--Thomas R. Keith, Loyola University Chicago in CJ-Online
This is a new translation, with introduction, commentary, and an explanatory glossary.
"Sachs's translation and commentary rescue Aristotle's text from the rigid, pedantic, and misleading versions that have until now obscured his thought. Thanks to Sachs's superb guidance, the Physics comes alive as a profound dialectical inquiry whose insights into the enduring questions about nature, cause, change, time, and the 'infinite' are still pertinent today. Using such guided studies in class has been exhilarating both for myself and my students." --Leon R. Kass, The Committee on Social Thought, University of Chicago
Aristotle's Physics is the only complete and coherent book we have from the ancient world in which a thinker of the first rank seeks to say something about nature as a whole. For centuries, Aristotle's inquiry into the causes and conditions of motion and rest dominated science and philosophy. To understand the intellectual assumptions of a powerful world view-and the roots of the Scientific Revolution-reading Aristotle is critical. Yet existing translations of Aristotle's Physics have made it difficult to understand either Aristotle's originality or the lasting value of his work.
In this volume in the Masterworks of Discovery series, Joe Sachs provides a new plain-spoken English translation of all of Aristotle's classic treatise and accompanies it with a long interpretive introduction, a running explication of the text, and a helpful glossary. He succeeds brilliantly in fulfilling the aim of this innovative series: to give the general reader the tools to read and understand a masterwork of scientific discovery.
By pairing translations of Gorgias and Rhetoric, along with an outstanding introductory essay, Joe Sachs demonstrates Aristotles response to Plato. If in the Gorgias Plato probes the question of what is problematic in rhetoric, in Rhetoric, Aristotle continues the thread by looking at what makes rhetoric useful. By juxtaposing the two texts, an interesting "conversation" is illuminated--one which students of philosophy and rhetoric will find key in their analytical pursuits.
Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Aristotle and Plato's immediate audience.