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Freshman Seminar, Second Semester
Aristotle was the first philosopher in the Western tradition to address politics systematically and empirically, and he remains a central figure in political theory. This essential volume presents Aristotle's complete political writings--including his Politics, Economics, and Constitution of Athens--in their most authoritative translations, taken from the complete works that is universally recognized as the standard English edition. Edited by Jonathan Barnes, one of the world's leading scholars of ancient philosophy, and with an illuminating introduction by Melissa Lane, an authority on ancient political philosophy, this compact but comprehensive volume will be invaluable for all students of politics, philosophy, classics, or Western thought.
Contains: Medea; Hippolytus; Electra; Helen About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.
--Joshua Hochschild, Wheaton College
An excellent new translation and commentary. It will serve newcomers as an informative, accessible introduction to the Nicomachean Ethics and to many issues in Aristotle's philosophy, but also has much to offer advanced scholars. The commentary is noteworthy for its frequent citations of relevant passages from other works in Aristotle's corpus, which often shed new light on the texts. Reeve's translation is meticulous: it hits the virtuous mean--accurate and technical, yet readable--between translation's vicious extremes of faithlessness and indigestibility.--Jessica Moss, New York University
In the Nicomachean Ethics, which he is said to have dedicated to his son Nicomachus, Aristotle's guiding question is what is the best thing for a human being? His answer is happiness. "Happiness," he wrote, "is the best, noblest, and most pleasant thing in the world." But he means not something we feel, not an emotion, but rather an especially good kind of life. Happiness is made up of activities in which we use the best human capacities, both ones that contribute to our flourishing as members of a community, and ones that allow us to engage in god-like contemplation. Contemporary ethical writings on the role and importance of the moral virtues such as courage and justice have drawn inspiration from this work, which also contains important discussions on responsibility, practical reasoning, and on the role of friendship in creating the best life.
This new edition combines David Ross's classic translation, lightly revised by Lesley Brown, with a new and invaluable introduction and explanatory notes. A glossary of key terms and comprehensive index, as well as a fully updated bibliography, add further value to this exceptional new edition. About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.
Focus Philosophical Library books are distinguished by their commitment to faithful, clear, and consistent translations of texts and the rich world part and parcel of those texts.
Martin Ferguson Smith's work on Lucretius is both well known and highly regarded. However, his 1969 translation of De Rerum Natura--long out of print--is virtually unknown. Readers will share our excitement in the discovery of this accurate and fluent prose rendering. For this edition, Professor Smith provides a revised translation, new Introduction, headnotes and bibliography.
The first unabridged translation into American English, and the first to take into account the wealth of Thucydidean scholarship of the last half of the twentieth century, Steven Lattimore's translation sets a new standard for accuracy and reliability. Notes provide information necessary for a fuller understanding of problematic passages, explore their implications as well as the problems they may pose, and shed light on Thucydides as a distinctive literary artist as well as a source for historians and political theorists.
With a masterful sense of the place of rhetoric in both thought and practice and an ear attuned to the clarity, natural simplicity, and charm of Plato's Greek prose, James H. Nichols, Jr., offers a precise yet unusually readable translation of one of the great Platonic dialogues on rhetoric. Featuring some of Plato's most soaringly lyrical passages, the Phaedrus investigates the soul's erotic longing and its relationship to the whole cosmos, as well as inquiring into the nature of rhetoric and the problem of writing.Nichols's attention to dramatic detail brings this dialogue to life. Plato's striking variety in conversational address (names and various terms of relative warmth and coolness) is carefully reproduced, as is alteration in tone and implication even in the short responses. The translation renders references to the gods accurately and non-monotheistically for the first time, and includes a fascinating variety of oaths and invocations. Nichols believes that Plato's thought on rhetoric has been largely misunderstood, and he uses his translation as an opportunity to reconstruct the classical position on right relations between thought and public activity.