Western Philosophy

Edwin Mares seeks to make the standard topics and current debates within a priori knowledge, including necessity and certainty, rationalism, empiricism and analyticity, Quine's attack on the a priori, Kantianism, Aristotelianism, mathematical knowledge, moral knowledge, logical knowledge, and philosophical knowledge, accessible to students.

Karl Marx gave us not just a critique of the political economy of capital but a way of confronting the impoverished ethical quality of life we face under capitalism. Interpreting Marx anew as an ethical thinker, Absolute Ethical Life provides crucial resources for understanding how freedom and rational agency are impacted by a social world formed by value under capitalism, with consequences for philosophy today.

Michael Lazarus situates Marx within a shared tradition of ethical inquiry, placing him in close dialogue with Aristotle and Hegel. Lazarus traces the ethical and political dimensions of Marx's work missed by Hannah Arendt and Alasdair MacIntyre, two of the most profound critics of modern politics and ethics. Ultimately, the book claims that Marx's value-form theory is both a continuation of Aristotelian and Hegelian themes and at the same time his most distinctive theoretical achievement.

In this normative interpretation of Marx, Lazarus integrates recent moral philosophy with a historically specific analysis of capitalism as a social form of life. He challenges contemporary political and economic theory to insist that any conception of modern life needs to account for capitalism. With a robust critique of capitalism derived from the determinations of what Marx calls the "form of value," Lazarus argues for an ethical life beyond capital.

Francis Bacon, lawyer, statesman, and philosopher, remains one of the most effectual thinkers in European intellectual history. We can trace his influence from Kant in the 1700s to Darwin a century later. The Advancement of Learning, first published in 1605, contains an unprecedented and thorough systematization of the whole range of human knowledge. Bacon's argument that the sciences should move away from divine philosophy and embrace empirical observation would forever change the way philosophers and natural scientists interpret their world.

A concise yet thorough introduction to aesthetics in the form of an alphabetic guide.Written in a clear and engaging style, Aesthetics A-Z provides authoritative coverage of the main concepts, arguments, problems and key figures in aesthetics and the philosophy of art. Informative entries - extensively cross-referenced and supplemented with carefully chosen suggestions for further reading - provide a layered treatment of both historical background and contemporary debates in aesthetics, and underline points of intersection between aesthetics and other branches of philosophy or other fields that study the arts. Aesthetics A-Z is an ideal first guide for newcomers to the field of aesthetics, as well as a handy and useful reference work for more advanced students of philosophy, art history, education, media studies and the performing arts.

What has been the fate of Christianity since Nietzsche's famous announcement of the "death of God"? What is the possibility of religion, specifically Christianity, thriving in our postmodern era? In this provocative new book, Gianni Vattimo, leading Italian philosopher, politician, and framer of the European constitution, addresses these critical questions.

When Vattimo was asked by a former teacher if he still believed in God, his reply was, "Well, I believe that I believe." This paradoxical declaration of faith serves as the foundation for a brilliant exposition on Christianity in the new millennium--an age characterized by a deep uncertainty of opinion--and a personal account of how Vattimo himself recovered his faith through Nietzsche and Heidegger. He first argues that secularization is in fact the fulfillment of the central Christian message, and prepares us for a new mode of Christianity. He then explains that Nietzsche's thesis concerns only the "moral god" and leaves room for the emergence of "new gods." Third, Vattimo claims that the postmodern condition of fragmentation, anti-Eurocentrism, and postcolonialism can be usefully understood in light of Joachim of Fiore's thesis concerning the "Spiritual Age" of history. Finally, Vattimo argues for the idea of "weak thought." Because philosophy in the postmetaphysical age can only acknowledge that "all is interpretation," that the "real" is always relative and not the hard and fast "truth" we once thought it to be, contemporary thought must recognize itself and its claims as "weak" as opposed to "strong" foundationalist claims of the metaphysical past. Vattimo concludes that these factors make it possible for religion and God to become a serious topic for philosophy again, and that philosophy should now formally engage religion.

Tracing the origins of modern political thought through three sets of arguments over history, morality, and freedom

In this wide-ranging work, Michael Sonenscher traces the origins of modern political thought and ideologies to a question, raised by Immanuel Kant, about what is involved in comparing individual human lives to the whole of human history. How can we compare them, or understand the results of the comparison? Kant's question injected a new, future-oriented dimension into existing discussions of prevailing norms, challenging their orientation toward the past. This reversal made Kant's question a bridge between three successive sets of arguments: between the supporters of the ancients and moderns, the classics and romantics, and the Romans and the Germans. Sonenscher argues that the genealogy of modern political ideologies--from liberalism to nationalism to communism--can be connected to the resulting discussions of time, history, and values, mainly in France but also in Germany, Switzerland, and Britain, in the period straddling the French and Industrial revolutions.

What is the genuinely human content of human history? Everything begins somewhere--democracy with the Greeks, or the idea of a res publica with the Romans--but these local arrangements have become vectors of values that are, apparently, universal. The intellectual upheaval that Sonenscher describes involved a struggle to close the gap, highlighted by Kant, between individual lives and human history. After Kant is an examination of that struggle's enduring impact on the history and the historiography of political thought.

The Aftermath of War brings together essays written in Sartre's most creative period, just after World War II. Sartre's extraordinary range of engagement is manifest, with writings on post-war America, the social impact of war in Europe, contemporary philosophy, race, and avant garde art. Carefully structured into sections, the essays range across Sartre's reflections on collaboration, resistance and liberation in post-war Europe, his thoughts and observations after his extended trip to the USA in 1945, an examination of the failings of philosophical materialism, his analysis of the new revolutionary poetry of 'negritude', and his meditations on the visual arts, with essays on the work of Giacometti and Calder, both of whom Sartre knew well.

An accessible synthesis of ethical issues raised by artificial intelligence that moves beyond hype and nightmare scenarios to address concrete questions.

Artificial intelligence powers Google's search engine, enables Facebook to target advertising, and allows Alexa and Siri to do their jobs. AI is also behind self-driving cars, predictive policing, and autonomous weapons that can kill without human intervention. These and other AI applications raise complex ethical issues that are the subject of ongoing debate. This volume in the MIT Press Essential Knowledge series offers an accessible synthesis of these issues. Written by a philosopher of technology, AI Ethics goes beyond the usual hype and nightmare scenarios to address concrete questions.

Mark Coeckelbergh describes influential AI narratives, ranging from Frankenstein's monster to transhumanism and the technological singularity. He surveys relevant philosophical discussions: questions about the fundamental differences between humans and machines and debates over the moral status of AI. He explains the technology of AI, describing different approaches and focusing on machine learning and data science. He offers an overview of important ethical issues, including privacy concerns, responsibility and the delegation of decision making, transparency, and bias as it arises at all stages of data science processes. He also considers the future of work in an AI economy. Finally, he analyzes a range of policy proposals and discusses challenges for policymakers. He argues for ethical practices that embed values in design, translate democratic values into practices and include a vision of the good life and the good society.

An introduction to Badiou's philosophical thought and its implications for other humanistic disciplines and the social sciences.

There is little doubt that Alain Badiou is one of the most challenging and controversial figures in contemporary philosophy. This volume of essays brings together leading commentators from both sides of the Atlantic to provide an introduction to Badiou's work through critical studies of his more productive and controversial ideas.

Over the course of three decades, his numerous and extensive texts have challenged traditional views on ontology, mathematics, aesthetics, literature, politics, ethics, philosophy, and sexual difference. His texts on Plato, Saint Paul, Pascal, Lacan, Althusser, Heidegger, MallarmeOE, Pessoa, and Beckett are among the most perceptive and penetrating essays on contemporary philosophical and literary culture. In addition to providing insight into the basic conceptual apparatus of Badiou's philosophy, the essays also offer a more substantial critical assessment of the import of his main theses for different disciplines.

At the end of the nineteenth century the United States swiftly occupied a string of small islands dotting the Caribbean and Western Pacific, from Puerto Rico and Cuba to Hawaii and the Philippines. Colonial Crucible: Empire in the Making of the Modern American State reveals how this experiment in direct territorial rule subtly but profoundly shaped U.S. policy and practice--both abroad and, crucially, at home. Edited by Alfred W. McCoy and Francisco A. Scarano, the essays in this volume show how the challenge of ruling such far-flung territories strained the U.S. state to its limits, creating both the need and the opportunity for bold social experiments not yet possible within the United States itself. Plunging Washington's rudimentary bureaucracy into the white heat of nationalist revolution and imperial rivalry, colonialism was a crucible of change in American statecraft. From an expansion of the federal government to the creation of agile public-private networks for more effective global governance, U.S. empire produced far-reaching innovations.
Moving well beyond theory, this volume takes the next step, adding a fine-grained, empirical texture to the study of U.S. imperialism by analyzing its specific consequences. Across a broad range of institutions--policing and prisons, education, race relations, public health, law, the military, and environmental management--this formative experience left a lasting institutional imprint. With each essay distilling years, sometimes decades, of scholarship into a concise argument, Colonial Crucible reveals the roots of a legacy evident, most recently, in Washington's misadventures in the Middle East.

Richard Rorty is famous, maybe even infamous, for his philosophical nonchalance. His groundbreaking work not only rejects all theories of truth but also dismisses modern epistemology and its preoccupation with knowledge and representation. At the same time, the celebrated pragmatist believed there could be no universally valid answers to moral questions, which led him to a complex view of religion rarely expressed in his writings.

In this posthumous publication, Rorty, a strict secularist, finds in the pragmatic thought of John Dewey, John Stuart Mill, William James, and George Santayana, among others, a political imagination shared by religious traditions. His intent is not to promote belief over nonbelief or to blur the distinction between religious and public domains. Rorty seeks only to locate patterns of similarity and difference so an ethics of decency and a politics of solidarity can rise. He particularly responds to Pope Benedict XVI and his campaign against the relativist vision. Whether holding theologians, metaphysicians, or political ideologues to account, Rorty remains steadfast in his opposition to absolute uniformity and its exploitation of political strength.

The first book-length study of dream interpretation in classical Greece

Long before Freud, dreams and how to make sense of them fascinated ancient thinkers. In The Ancient Interpretation of Dreams, Mirjam Kotwick traces a continuous intellectual practice of dream interpretation across a range of ancient Greek texts, including those from Homer, Aeschylus, Herodotus, Antiphon, the Hippocratic doctors, Plato, and Aristotle. In these works, dreams signify meaning in indirect, distorted, figurative, and metaphorical ways. The authors employ what Kotwick terms the "hermeneutics of similarity" to uncover the message of a dream by identifying (obvious or nonobvious) similarities between its literal expression and its hidden meaning. This method of interpretation remained consistent, whether authors understood dreams as messages from the gods or as results of physiological processes within the dreamer's body.

Kotwick shows that ancient Greeks used their study of dreams to reflect on larger questions of interpretation, figurative language, and metaphor--before the concept of metaphor existed. Philosophers and scientists connected their interest in dreams to their own theories in ethics, cosmology, medicine, biology, linguistics, and literary criticism. It is in the interpretation of dreams, Kotwick argues, that we can see early Greek hermeneutic thought develop. In uncovering the ancient discourse on dream interpretation, this study also outlines an early history of interpretation.

Scepticism, a philosophical tradition that casts doubt on our ability to gain knowledge of the world and suggests suspending judgment in the face of uncertainty, has been influential since its beginnings in ancient Greece. Harald Thorsrud provides an engaging, rigorous introduction to the central themes, arguments, and general concerns of ancient Scepticism, from its beginnings with Pyrrho of Elis (ca. 360 B.C. -ca. 270 B.C.) to the writings of Sextus Empiricus in the second century A.D. Thorsrud explores the differences among Sceptics and examines in particular the separation of the Scepticism of Pyrrho from its later form--Academic Scepticism--the result of its ideas being introduced into Plato's Academy in the third century B.C. Steering an even course through the many differences of scholarly opinion surrounding Scepticism, the book also provides a balanced appraisal of the philosophy's enduring significance by showing why it remains so interesting and how ancient interpretations differ from modern ones.

Copub: Acumen Publishing Limited

An "introduction to the nonfascist life" (Michel Foucault, from the Preface)

When it first appeared in France, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. In it, Gilles Deleuze and Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society. More than twenty-five years after its original publication, Anti-Oedipus still stands as a controversial contribution to a much-needed dialogue on the nature of free thinking.