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Grace Paley's classic collection of stories--"funny, stylish, eccentric" (New York).
The Collected Stories demonstrates Grace Paley's rich use of vernacular language and her extraordinary insight and compassion for her characters, moving from the hilarious to the tragic and back again in the blink of an eye. Her fiction is unwavering in its commitment to observational, honest attention, paid to the world and its people. Whether writing about the love and conflict between husbands and wives or the struggles of single mothers and passionately hopeful political organizers, Paley hears, unerringly, the rhythm of life as it is actually lived--and the emotions of all those trying to steady their hearts and minds to its inconsistent beat. Released in 1994, this classic volume signals an important moment in the growth of American fiction, just as it establishes Grace Paley herself as an enduring, inimitable moral voice.
Medieval Political Philosophy: A Sourcebook, edited by Ralph Lerner and Muhsin Mahdi, has been a classroom favorite since its publication in 1963. When it first appeared, it was the only anthology of medieval political philosophy to contain major texts from all three Western monotheistic traditions--Christianity, Judaism, and Islam--and that claim remains true today. This new edition of this classic text of political philosophy--revised and enlarged by Joshua Parens and Joseph C. Macfarland--will make accessible to today's students the insights of these profound medieval thinkers.
Prior to the modern separation of religion from politics, these medieval thinkers explored a variety of approaches to the relation between religion and politics--approaches that prompted renewed interest in a world divided over how best to relate the two. For the authors gathered in this volume--including Alfarabi, Alghazali, Averroes, Maimonides, Judah Halevi, Thomas Aquinas, Boethius of Dacia, and Dante Alighieri among many others--there was a greater uniformity of general intention than at any other period. All of these authors studied the works of classical political philosophy and considered in a variety of ways the implications of this political thought for their contemporary situation in a monotheistic religious community.
How a new "woke" elite uses the language of social justice to gain more power and status--without helping the marginalized and disadvantaged
Society has never been more egalitarian--in theory. Prejudice is taboo, and diversity is strongly valued. At the same time, social and economic inequality have exploded. In We Have Never Been Woke, Musa al-Gharbi argues that these trends are closely related, each tied to the rise of a new elite--the symbolic capitalists. In education, media, nonprofits, and beyond, members of this elite work primarily with words, ideas, images, and data, and are very likely to identify as allies of antiracist, feminist, LGBTQ, and other progressive causes. Their dominant ideology is "wokeness" and, while their commitment to equality is sincere, they actively benefit from and perpetuate the inequalities they decry. Indeed, their egalitarian credentials help them gain more power and status, often at the expense of the marginalized and disadvantaged. We Have Never Been Woke details how the language of social justice is increasingly used to justify this elite--and to portray the losers in the knowledge economy as deserving their lot because they think or say the "wrong" things about race, gender, and sexuality. Al-Gharbi's point is not to accuse symbolic capitalists of hypocrisy or cynicism. Rather, he examines how their genuine beliefs prevent them from recognizing how they contribute to social problems--or how their actions regularly provoke backlash against the social justice causes they champion. A powerful critique, We Have Never Been Woke reveals that only by challenging this elite's self-serving narratives can we hope to address social and economic inequality effectively.